Category: EN

October 15, 2012

The Non-Self of Girard – Conclusion
Following Buddha’s statements about abstract postulations, I would argue that it is not the extent to which our brain can grasp hypothetical views on fundamental metaphysics, but what this brings to our practical embodied life, which must be placed as the end goal of intellectual initiatives. The question is not whether Girard would agree with a metaphysics without selves…

October 1, 2012

When Michel Foucault addresses the question of the author, his horizon is already that of the systems of ideological controls of modern society. In 1969, Foucault presented a lecture entitled “What is an Author?” echoing the postmodern considerations of Barthes’ “Death of the Author”, published two years before…

September 17, 2012

“Few pleasures are as robust as the simple country pleasure of sneezing.
The whole body ripples in orgasmic delight.”
Diane Ackerman.

“Orgasm is a metaphor.”
Julia…

September 3, 2012

The teachings of the Buddha (5th-6th c. bc) and of later thinkers following his ideas, are usually seen as forming one of the families of Philosophy in India. But is Buddhism a Philosophy? This claim is not as obvious as we usually think…

August 27, 2012

In “Women,” the fourth chapter of her The Other Side of Silence, Urvashi Butalia attempts a focus on the misadventures of the feminine gender during and after the Partition. It is actually a mise en abîme, within a book, which is already mostly a representation of women and their centrality in that event…

August 20, 2012

When Perfume starts, the setting, 17th c. Paris, is so naturalistically presented that it seems ten times filthier than an Indian railway station. Tom Tykwer does not make concessions to portray a natal fish market as merely more welcoming than a coffin…

September 7, 2011

Contrary to its later forms, ancient art used to be generally symbolic in nature. This particularity, found across the arts of various religions in the world, including in India, comes from various roots. It used to be common that a great historical figure would not accept to be depicted in a human form in artistic creations…

October 18, 2010

The original texts of Buddhism are usually divided into two great traditions, each with its proper language. Canons of the early Hīnayāna Buddhism are gathered in the Buddhist hypothetical original language called Pāli…

September 14, 2010

Monks, whether or not there is the arising of Tathagatas, this property stands — this steadfastness of the Dhamma, this orderliness of the Dhamma: All processes are inconstant (anicca)…

September 14, 2010

The Sarvastivāda is one of the ancient schools of Hinayana Buddhism. The term Sarvastivāda is composed of three words: sarva (all), asti (exist) and vada (discussion, talk). Therefore, Sarvastivāda is the theory that holds that everything exists, in the present but also in the past and the future…