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An Addressee’s Resolution
The Knowledge of a Foreigner
The Time of a Foreigner
The Space of a Foreigner
Metaphysics for Today
Philosophy : The Desire of Foreignness
Language and the Written : The Tool of Foreignness
Hospitality : Ethics meets Culture
Language and Reconstruction
Here and Now : Being a Foreigner
On Being-Over-There
On Departing
Particles of Foreignness
Centripetal Foreignness (1800-1920)
The Foreigner Enters Reason (1500-1800)
Foreigners of the Antiquity
Stories from a History
In-Finir
Samvriti Monthly – June 2016
On the Cohabitations of Exclusive Histories
Of ‘Lightless’ Enlightenments : Is India’s Modernity ‘in the Dark’ ?
Blinding Lights : For the Love of Frames
Beams and Dims
Out of the Circle : Kentron
A Dialogue : Inside, Outside
Joining Reason and the Senses : The Mystics
Sexuality : (Avoiding) the Repression of the Senses
Metaphysics : The Clash of Reasons
Authorities : A Continued Dependency
An Encounter : Buddhism and Christianity
Newsletter May 2016
How to Re-Appropriate Historical Conjunctures
Trance
At the Edge of God : Leibniz
On the Dialogues of Philosophy and Science
Levinas : Otherwise, Time
Heidegger : Springs of Time Within
Husserl : Remembrance of Things Past
Opening the Phenomenon of Time
Newsletter April 2016
Urge
Forgive Our Sins
Original my gold
Original mon or
Bridges to Co-Responsibility
In Search of the Middle Path : The Ethics of Distance
Non-Violence, Fundamental Ethical Principle ?
Girard’s Ethical Silence
Mimetic Ethics, Ethics Embodied
Questioning the Supremacy of Reason
The Mimetico-Buddhist Connection
After Anatta : Towards a Girardian Ethics
Towards a Girardian Ethics
Is Anatta Behind the Mimetic Theory ?
Non-Self : From Anatta to Samvriti
Girard and Philosophy
Newsletter March 2016
Ayurveda and the Structuralist Beef
Heidegger and Science: Questioning the Question
The Order of Madness
Pour voyager heureux…
Plays of the Copula | Jeux de la copule
Beyond the Kiss | Au-delà du baiser
A Taste for the Other
Levinas, Exploding Genders and Sexualities ?
Levinas, Benevolent Father ?
Levinas, The Patriarch
Levinas: For the Feminine Other
Newsletter January 2016
Derrida and Law
Becoming Foreigner
Herodotus, or the Contagion of Foreignness
On the Neutrality of the Historian
An Account of Egypt – Where is the Orientalist Hiding ?
Ancient Greece and the Barbaros
Orientalism: Resistances
Orientalism: Influences
Orientalism: The Theory
Herodotus, First Orientalist ?
Newseltter December 2015
Around our Corner | Aux tournants des angles droits
Charlie’s Face
Ethical Adventures of an Evolutionary Theorist
On the Aesthetics of Despair
Imagining the Locals
The Writing Traveler
Two Frenchmen in the Orient
Genealogy of a Temptation
Newsletter November 2015
Dalit Self-Affirmation
Tragedies of Imprudence
Science and Interpretation: Girard and the Scientific Discourse
Is Buddhism a Philosophy ?
The Symbols of Early Buddhist Art
The Poetic Fulfilment
Newsletter October 2015
The Reluctance to Talk on the Self: A Literary Device?
From Myth to Philosophy
Nietzsche’s Hide-and-Seek: A Play with Science
The Author Function
Muray’s Poetic Imagination
Khushia, or the Hesitant Gaze
An Ethics of Love – Annexe
An Ethics of Love – Overture
Separation, Death and Remaining the Other
Love and Time
Ontological Escape
Epistemological Escape
The Escape
Others and the Loved Other
An Ethics of Love
The Art of Cacolfacty
Humor and Historical Writing
Newsletter September 2015
Necessities and Structures of Corruption
The Competition of Pluralities
Bureaucracy and the Race for Information
The Socio-Capitalist Cocktail
Justifying Corruption
Greek Religion: Miasma in the Polis
Kumararamuni Katha & Girard
Orgasm is a Metaphor
A Coup of Languages
Health and Philosophy
Post-Colonial Guilt, or the Evening Out of Justice
Language, Foreignness and Philosophy
On the Ethics of Not Understanding
When Foreign Becomes Home
Writing in a Foreign Language
The Humor of a Foreigner
Derrida: The Supplement
Merleau-Ponty: Parole and Pensée
Heidegger: The Unheimlich
Defining the Foreigner: Existential Migration
The Language of Foreignness
The Double Dislocation
On Sarvastivada
Buddhist Sanskrit: Hybrid ?
Trilaksana
