The Language of Foreignness – Introduction
“I could not live in India: I don’t know the language.” Foreign language is for many the first thing to which foreignness is synonymous. Being a foreigner would mean not just living in a foreign country, but more immediately, more stressfully, living in a different and foreign linguistic environment…
Tag: Heidegger
The Language of Foreignness – Part 1.2.1
In Being and Time, Martin Heidegger (1889-1976) argues that human life is profoundly marked by its existence in time. The human being (Dasein, “being-there”) is “thrown in the world” (Sein-in-der-Welt), a world which is in time. Temporality is a source of angst and worry since it is the plane of realization of the fundamental incompletion of Dasein…
The Language of Foreignness – Part 2.3
Spring 2013. The never-ending heat of Manipal has fallen for a few hours. Early evening at End Point Road, for a session of frisbee. The decreasing attendance of our classmates pushed some of us to resort to other players. A community of foreign students from Malaysia comes at an impressive regularity, almost everyday, and seems to end up always very numerous – fifteen, sometimes twenty players…
The Language of Foreignness – Part 2.4
Three years in Delhi and another one in South India. Enough Hindi to maintain a two-minute rudimentary discussion, not to mention anything in Kannada besides uttha, neer and illa. If one is to focus on the matter of foreignness and language, one question should be addressed in priority: any language, in a situation of foreignness, is in general an unknown language…
The Language of Foreignness – Conclusion
Alain Badiou’s mention of philosophy as foreignness is not an unprepared statement. For the thinker, the foreign is truly a character, if not, the main character, the main aspect, of the philosophical approach: “I think it is very important to understand this: genuine philosophical commitment, in situations, creates a foreignness…”
Reason and the Senses :
A Dialogue Between Buddhism and Christianity
— Part 2
In the realm of metaphysics, compromises are difficult : Buddhism and Christianity are hardly reconcilable. The former generally rejected all notions of God or self, before turning, with Mahāyāna Buddhism, to a full-fledged doctrine of emptiness…