Tag: Levinas

December 6, 2013

An Ethics of Love – Part 1.4
But this escape is flexible, moving, almost plastic. Once the visual or perceptive encounter is consumed, once the interaction with a lover-to-be has become a proper relationship of love, the relationship of a couple recognizing itself as exclusive couple, for them and for the rest of their surrounding community, the dynamic changes…

December 6, 2013

An Ethics of Love – Part 2
The loved Other is external to me. She is what comes before me, in front of my eyes, just like my near future is before me, unveiling before my mere observation. The loved Other is the one who will call for all my hopes and expectations. Hope (espoir in French) is a wait (esperar in Spanish), that is, hope is irremediably a turn to the future…

December 6, 2013

An Ethics of Love – Part 3
The extent of inspiration from the Jewish tradition is particularly visible throughout Levinas’s œuvre. Some of his later works are, precisely, Talmudic commentaries. But the ‘metaphysics’, or the ‘flavour’ of the Semitic is already perceptible, even in his more ‘secular’ works of phenomenology…

December 6, 2013

An Ethics of Love – Overture
In place of a conclusion: an overture. Indeed: would separation, the death of love, be the necessary conclusion of love? Is love bound to follow the path of deceit, solitude and separation that we have drawn here?…

November 18, 2013

Is ‘thinking outside the box’ necessarily opening another box? Such is the question that the reader could reflect upon after following Debjani Ganguly in her ambitious study Caste, Colonialism and Counter-Modernity (2005)…

November 16, 2013

An Ethics of Love – Annex
Why? Why, and how? Why should I talk, today, in this place, about love? Why love, and why the ethics of love? How could I manage to mention, in 15 minutes, more than what we all already know about love? Is love even a philosophical question?…

May 10, 2013

Herodotus, First Orientalist ? – Conclusion
Questioning the responsibility of Herodotus in the Orientalist project is asking the question of alternatives. Saïd himself seems to praise the curiosity and adventurous mind of Herodotus. Herodotus’ very presence in the debate is also liable to his enterprise of not only travelling to foreign places, but also of maintaining records of them…